>EVEN DEADLY FORCE

> 

>-------------------------

> 

>FULLY JUSTIFIABLE HOMICIDE

> 

>    VS.

> 

>BARELY EXCUSABLE HOMICIDE

> 

>--------------------------

> 

>I.

> 

>     The early common law (13th century and before), drew a very sharp,

>bright-line distinction between socially desirable, fully justifiable

>homicide as opposed to socially undesirable, barely excusable homicide.

> 

>     Justifiable homicide occurred when the victim of an inherently

>dangerous common-law felony (arson, stranger burglary, stranger robbery,

>stranger rape), or a bystander thereof, resisted the felony.  In such

>cases, the perpetrator of the felony was considered to be what we call now

>a “career criminal,” a “professional criminal,” or a “recidivist criminal.”

>  The perpetrator of any of these felonies was considered to threaten

>continuing grave dangers to the community should he be successful or escape

>justice and roam at large.  Therefore, the felon had lost his “right to

>life” by engaging in such conduct, so long as it was clear that the felon

>had actually attempted or completed an inherently dangerous felony. 

>Therefore, no showing of necessity other than the actual perpetration of

>the stranger attack was needed to justify force, even deadly force, to be

>used to resist the felon. Necessity for using deadly force against the

>perpetrator was presumed in these cases, “even though not in his

>self-defence.”  (Because of the change in word usage, we would say today: 

>“even though not necessary for his self-defense.”)

> 

>     On the other hand, many later common-law writers, especially those

>writing after the 16th century, believed that if but only if the felon had

>clearly desisted and peaceably surrendered and was clearly in flight, then

>justification for using deadly force to stop him required a showing of

>factual necessity.  Thus, even according to those later writers, no issue

>of “excessive force” (modern terminology) arose until clear flight.  Even

>according to those later writers, upon a felon’s clear flight, the common

>law not only encouraged but also required the use of force, even deadly

>force, if necessary to prevent a fleeing felon from escaping trial. 

>Failure of the victim or bystander to use force necessary for this purpose

>was a misdemeanor, punishable by fine and imprisonment.

> 

>     What I have said concerning the justification rules according those

>“later common-law writers,” regarding the supposed need of showing factual

>necessity for using deadly force to effect an arrest, was not supported by

>the relevant caselaw.  To the contrary, I read and understand differently

>the settled caselaw, going as far back as at least the early 13th century

>and cited approvingly until the middle of the 20th century — including in

>Coke’s Institutes.  My understanding is that once it was clear that an

>inherently dangerous common-law felony was being committed, the law

>presumed the necessity for using force against the felon if and when the

>felon did not peaceably surrender OR fled.  Immediate flight furnished

>immediate necessity.  The law did not impose the victim or bystander to

>judge the exact or inexact moment of time at which the commission of the

>felony ended and the immediate flight therefrom began.  The common law did

>not set legal traps for innocent victims or heroic bystanders.

> 

>      For example, the common law did not require that, as soon as

>murderous bank robbers were in flight from a lucrative bloody bank robbery,

>a heroic victim or bystander must not shoot the fleeing gunmen unless

>ordered to do so by a police officer who happened to be there.  The common

>law did not want these heroic victims and bystanders to be punished or,

>more important, these dangerous felons to escape and prey on other victims.

> 

>II.

> 

>     The public policy encouraging force, even deadly force, to be used

>against felons in the act of inherently dangerous felonies — such as arson,

>stranger robbery, stranger burglary, or stranger rape — included creating

>“the more against offendors” rather than terrorizing peaceful subjects of

>the Crown.  It also included the legal principle that in all these felonies

>the life of the victim “either is, or is presumed to be in peril” and that

>the roles of victim and villain should not be interchanged upon any

>uncertain facts.  The law did not presume that the precise details of

>heroic acts could be reconstructed in a courtroom for juries to dissect

>according to their emotional prejudices once it was clear that an

>inherently dangerous felony in fact had been attempted or committed.

> 

>     Indeed, the common law considered thwarting, resisting or preventing a

>clear-cut inherently dangerous felony as “laudable” and worthy of

>“commendation rather than blame.”  In addition, the common law considered

>the act of using force, even deadly force for this purpose to be “promoting

>justice, and performing a public duty” and “for the advancement of public

>justice.”  The common law justification rules were designed to prevent

>“wicked men from assailing peaceable members of society, by exposing them

>to the danger of fatal resistance at the hands of [their victims].”  The

>dastardly felony by itself created the presumption that (1) it endangered

>human life.;  (2) it required its immediate termination;  and (3) it

>required the immediate prevention of the escape of the felon.

> 

>      In some modern and postmodern cases and statutes, the doctrine of

>factual necessity or even “absolute necessity” applies to even clear-cut

>victims of arson, stranger robberies, stranger burglaries, and stranger

>rapes.  An International Convention, not yet ratified by the United States,

>adopts this doctrine.  As a result, even a clear-cut overt recidivist

>career criminal becomes the “victim” and the initial true victim becomes

>the “actor-[villain]”.  Morality turned upside down and inside out!  New

>rules based upon highly theoretical speculations concerning irrelevant and

>extreme academic hypotheticals have replaced the wisdom of ancient

>common-law and Jewish law tested by ages of experience.  (Parenthetically,

>in both Hebrew and classical Latin, one of the meanings of “religion” is

>“law.”)

> 

>    The social policy encouraging deadly force to be used if factually

>necessary -- or according to caselaw, even if not factually necessary -- to

>prevent the escape of these felons fleeing from the scene was based upon

>the rational presumption that a dangerous felon at large threatens the

>peace and security of society — i.e., the next victims.  Immediate stopping

>of the fleeing felon, whether actually or presumably dangerous, was deemed

>absolutely necessary for the security of the people in a free state, and

>for maintaining the “public security.”  Parenthetically, notice here the

>striking similarity of concepts and language with those contained in the

>Second Amendment, and in Presser v. Illinois, 116 U.S. 252, 264–265 (1886).

> 

>     Indeed, it has been said that the social policy of the common law in

>this matter was not only to threaten dangerous felons and hence deter them,

>but was also to induce them to “surrender peaceably” if they dared commit

>inherently dangerous felonies, rather than allow them to “escape trial for

>their crimes.”  The common law did not want dangerous felons to escape

>justice.  It did not want to enable them to continue to prowl and roam at

>large.  It did not want to enable or empower these criminals to commit yet

>more dastardly crimes, or to continue to terrorize the community, or to

>continue to endanger the public safety and security.  The common law

>considered as paramount the social objectives of “promoting peaceable

>surrender” to the legal process and of promoting public peace, tranquility,

>and security.

> 

>III.

> 

>     Andrew, please rest assured that I am aware of Tennessee v. Garner,

>471 U.S. 1 (1985), regarding inherently dangerous nocturnal burglary of a

>temporarily empty home albeit temporarily empty.  In my opinion, however,

>based upon my research, the holding of that case as well as its broad

>language rely upon some crucial, glaring historical mistakes of fact; and

>the case contains critical errors and misconceptions regarding its asserted

>earlier public policies.  Only in this way did the case result in its

>criminal friendly ruling.  Besides, the ruling in that case does not apply

>to civilian arrests.

> 

>     More fundamentally, why should we punish the innocent victim or

>bystander (who stands in the shoes of the victim) for the sins of the

>career criminal?  By what moral or legal principle should we be concerned

>with the health and well being of fleeing recidivist criminals at the legal

>and physical peril as well as expense of their chosen victims or their

>happenstance bystanders?  These heroic public-spirited victims and

>bystanders deserve “commendation rather than blame.”  The felon takes all

>risks of violence resulting from attempts to prevent his escape and to

>bring him to justice, rather than to allow him to prowl and roam at large

>and continue to terrorize the entire community.

> 

>     The Lord rejoices at the premature deaths of the wicked and mourns for

>the premature deaths of the righteous.  Why?  Premature deaths of the

>wicked prevents them from committing more sins, prevents them from killing

>more righteous people, and hence prevents the wicked from preventing these

>righteous people from performing more good deeds; premature deaths of the

>righteous prevents them from performing more good deeds and from enjoying

>proportionately more benefits in the World to Come.  [Talmud, Tractate

>Sanhedrin, fol. ca. 70.]

> 

>IV.

> 

>     The common law encouraged and required even civilians to use force,

>even deadly force, to arrest and prevent escape of inherently dangerous

>felons at, or fleeing from, the scene of the crime — at which times

>mistakes of stopping the wrong man would be minimal, as opposed to long

>times thereafter.  The social policy here was to assure that dangerous

>felons should not continue to prowl and roam at large and thereby create a

>constant terror to the people and danger to the public and social order. 

>Instead, the paramount object comprised promoting the public peace and

>public safety, as well as the security of the people.  In addition, the

>policy here was that these felons should not escape justice.

> 

>V.

> 

>     It is important to note that 14th century cases confirming these rules

>were approvingly cited as controlling law by court decisions and common-law

>scholars many times over the centuries both in England and America — until

>Parliament abolished these rules in 1967, and until various times in 20th

>century America.  This extremely unfortunate (in my opinion) development

>occurred only after some 19th and 20th English and American commentators

>(superficial and error-prone commentators, in my opinion), as well as

>misguided cases and statutes (again, superficial and error-prone, in my

>opinion) confused or even fused the previously clearly disjoint rules

>governing the fully justifiable homicide rules discussed above and the

>barely excusable homicide rules discussed below.  More specifically, the

>new rules foolishly imported barely excusable “self-defense” rules into

>fully justifiable rules.  The resulting merger of doctrines was not merely

>a conceptual mess.  The previous disjoinder had been socially very

>beneficial, if not absolutely necessary for a rational legal system, in

>both my opinion and the opinions of many great and not-so-great 16th

>through 20th century law commentators.

> 

>      Parenthetically, the above-mentioned 14th century cases were not the

>first to lay down clearly the justification rules.  The earliest cases that

>I have found on the topic go back to the early 13th century (1220–1230).

> 

>     The rules in force prior to the 13th century are not clear to me —

>perhaps because the rules were so clear that no cases arose, or perhaps

>because the judicial system had not yet been developed, or perhaps because

>cases were not reported prior to 1220, or perhaps because courts then felt

>constrained to go easy on gangs of roving robber barons, led by noblemen,

>who may have been as powerful as the King in those unruly, rough and tough,

>and chaotic times.  (Would you want to go back to those days?  For some

>time, I have felt that the Revolutionaries, as well as

>post-Revolutionaries, of the 1960’s were the true reactionaries in the

>classical Latin sense of the term.)

> 

>     At any rate, I would seriously doubt that the Crown (or especially the

>Hundred before Henry I) would have punished either civilly or criminally a

>(taxpaying) worker, a fighter-soldier (upon whom the King relied for

>conquest and lucre), or a cleric (the K.'s perceived ticket to Heaven?

>and/or means for instilling awe and fear in the hearts of the King’s

>subject to keep them in line?) for having dispatched a common criminal. 

>Rather, the Crown (or the Hundred) would have viewed such a

>felony-resisting chap as a faithful, valiant, and chivalrous subject, for

>his having thereby promoted the King's peace and the public’s security (the

>peace and security of the Hundred).

> 

>VI.

> 

>     Many law writers have theorized that the common law developed these

>justification rules at a time when at the common law all felonies were

>punishable by death.  These writers therefore conclude that the use of

>deadly force to kill a fleeing felon in those days was merely a premature

>execution of the inevitable judgment of death.  The fallacies with this

>theory are legion. For example, the fact is that the judgment of death was

>by no means inevitable:

>   (1)  The felon might escape all punishment through successful flight to

>areas of the country where felons were in control;

>   (2)  The felon might be found NOT guilty after capture and trial;

>   (3)  Even after having been found guilty the felon might, and often did,

>receive a royal pardon as of grace (de gratia) on condition that he serve

>in the King's army for two years;

>   (4) After trial, benefit of clergy averted capital punishment; and

>   (5) After trial, more often than not the punishment was outlawry and not

>death.

> 

>Besides, common-law judges were diligent in finding all sorts of defects in

>the indictment in cases where they thought that capital punishment was not

>warranted.

> 

>VII.

> 

>      Summarizing, from the dawn of the common law the crime victim was

>assured that resistance to inherently dangerous felons, including using

>even deadly force against them, would entail absolutely no penalty

>whatever.  The common law considered resistance to dangerous felons to be a

>public duty.  By stark and critical contrast, in cases of homicide in

>fights or spontaneous disputes where people knew each other or in barroom

>brawls, the common law laid down an entirely different set of rules.  The

>common law classified the killing as (barely) excusable homicide, and not

>justifiable homicide, even if the killer had retreated as far as he could

>to a wall, a ditch, or to the sea.

> 

>      N.B.  In what follows, for the sake of clarity I will use the term

>“self-defense” to denote only (barely) excusable homicide, as opposed to

>(fully) justifiable homicide discussed above.

> 

>VIII.

> 

>     In disquisitions on homicides in which the deceased was NOT a career

>felon, a famous difference of opinion existed between Sir Edward Coke and

>William Blackstone.  The difference of opinion involved the question

>whether the early common law treated as a felony, punishable by both death

>and forfeiture, any use of deadly force in barely excusable “self-defense.”

>In this context, “self-defense” related to using force in barroom brawls or

>between people who knew each other, in necessary “self-defense” (that is,

>after retreat to the wall, to a ditch, or to the sea).  Lord Coke believed

>that homicide in “self-defense” was punished with death as well as

>forfeiture.  Here Lord Coke here relied upon the need for 13th century

>Statute of Gloucester, declaring that capital punishment was not to be

>imposed in such cases. Blackstone believed that even prior to the Statute

>of Gloucester, the defender suffered forfeiture but did not suffer capital

>punishment.  I recall reading somewhere that Blackstone and his camp

>thought that the Statue of Gloucester was needed only for cases of

>necessary “self-defense” against a Dane (when Canute ruled England, or a

>Norman (when William the Conqueror ruled).  What comes to mind here is the

>frequently appearing “Englishry was presented” and “murdrum” terminology

>occurring in pre- and early post- Norman Conquest cases obviously

>indicating the more serious nature of killing a Dane or a Norman than of

>killing an Englishman.

> 

>     At any rate, Coke and Blackstone agreed that after the Statute of

>Gloucester the early common law treated “self-defense” as some sort of

>crime punishable by forfeiture and imprisonment.  In order to get out of

>prison, the prisoner in these cases had to obtain a royal pardon, which was

>forthcoming as a matter of right, and not of grace, after a lapse of time —

>the length of  the lapse of time, and hence the term of imprisonment,

>depending upon the degree of blame as judged by the Crown, or the prison

>term ending upon voluntarily serving in the Crown's army for two years, or

>ending upon payment of a fee to the Crown (bribery? and/or proportional to

>blame?).  All agreed, however, that UNnecessary “self-defense” –

>occasioned, for example, by a killing in “self-defense” without retreat to

>the wall, to a ditch, or to the sea -- was still a capital offense even

>after the Statute of Gloucester.  It later was called “manslaughter.” 

>Also, all agreed that neither before or after the Statute of Gloucester was

>killing an inherently dangerous felon on the spot any crime whatever; 

>rather it was considered to be courageous, praiseworthy, and protective of

>the entire community.

> 

>      The rationale for punishing necessary “self-defense” included the

>following: (1) some degree of blame should be imputed to both sides of the

>dispute for having caused or allowed it to escalate;  and (2) whoever had

>been killed presumably had been a valuable subject of the King's realm.  It

>was a case of fights among equals.  Not so in cases of justifiable

>homicide!  Or today, I may add, in my opinion.  And therein resides a basic

>issue of morality and jurisprudence (accent on the “prudence”).

> 

>IX.

> 

>     I believe that much of the difference between the pro- and anti-Second

>Amendment camps – including between you and me -- boil down to whether one

>likes or dislikes the following principles and propositions.

> 

>               1.  The common law of England and America regarded resisting

>the commission of a inherently and presumably lethally dangerous felony not

>only as “one of the major privileges, particularly as to the use of deadly

>force,” but also a duty of citizenship;

> 

>               2.  Such a privilege is socially desirable and

>indispensable, as well as emotionally comforting;  and

> 

>               3.  The common law considered the value of the victim’s life

>to be paramount: the felon had forfeited such consideration when he decided

>to engage in his depredations.

> 

>X.

> 

>      I would label the perpetrator of an excusable homicide a

>“selfish-defender”;  and I would label as a “selfless-defender” the

>performer of the critically important public service of justifiable

>homicide.  The great common-law commentators, as well as the not-so-great

>law writers, characterized justifiable homicide by many phrases of

>approbation such as “laudable”; deserving “commendation rather than blame”;

>  necessary, and in the interest of the safety and good order of society.”

> 

>XI.

> 

>     From what appears above, I hope that you will understand that the key

>to understanding the “origins of ‘self-defense’” includes recognizing the

>critical distinction between “forcible ” stranger felonies for lust or

>lucre and disputes or fights between people who knew each other or among

>barroom brawlers.  It is ridiculous to import considerations underlying the

>barely excusable homicide rules into the fully justifiable homicide rules. 

>In the former case we have a fight or dispute amongst equals; in the latter

>case, between peaceable citizens suddenly confronted by career criminals.

> 

>------------------------------

> 

> 

>     Andrew, I hope that I have furnished you with some interesting and

>useful historical background and that my opinionated comments will not be

>too strong for your taste.  Nevertheless, you know, or should know, that

>one of the first, if not the first, writers in English history to champion

>First Amendment values, namely John Milton, wrote that a robber should not

>be accorded even the laws of war, since a robber was worse than a “national

>enemy.” Since you appear to be a First Amendment voluptuary, like Floyd

>Abrams; I thought you would enjoy hearing what Milton had to say on the

>subject.

> 

>     Just a few days ago, my wife and I took a firearm “training course”

>given at a South Florida arms show, the first such “show” that we have ever

>visited.  I was saddened but not surprised that most of the course was

>devoted to teaching us when not to shoot, rather than how to shoot.  His

>stated rational included the repeated warning that we must always bear in

>mind that a judge or jury will review our actions with a fine-tooth comb

>and with their emotional prejudices, and that the mutually different whims

>of prosecutors in the twenty-seven different Florida counties will govern

>whether we will be prosecuted.  Moreover, during the practice shoot, the

>instructor directed us to fire one and only one shot.  By stark contrast, a

>firearm “training course” that I took more than 25 years ago during a visit

>to West Point emphasized the importance of emptying my firearm in as little

>time as possible, with one reloading intervening, for a total of twelve

>shots.  Whom are they trying to protect these days?  Could this change in

>the law be a potent factor in the burgeoning of violent stranger felonies? 

>English stranger felony rates before and after the great 24 H. 8 c. 5 would

>seem to indicate a connection, if for no other reason than the public

>attitudes and criminal behavior patterns thereby symbolized and stimulated.

> 

 

 

> 

> 

 

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Subject: Caplan on self-defense

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